1 Samuel 8:20

Authorized King James Version

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That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.

Original Language Analysis

וְהָיִ֥ינוּ H1961
וְהָיִ֥ינוּ
Strong's: H1961
Word #: 1 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
גַם H1571
גַם
Strong's: H1571
Word #: 2 of 12
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲנַ֖חְנוּ H587
אֲנַ֖חְנוּ
Strong's: H587
Word #: 3 of 12
we
כְּכָל H3605
כְּכָל
Strong's: H3605
Word #: 4 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַגּוֹיִ֑ם That we also may be like all the nations H1471
הַגּוֹיִ֑ם That we also may be like all the nations
Strong's: H1471
Word #: 5 of 12
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
וּשְׁפָטָ֤נוּ may judge H8199
וּשְׁפָטָ֤נוּ may judge
Strong's: H8199
Word #: 6 of 12
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
מַלְכֵּ֙נוּ֙ and that our king H4428
מַלְכֵּ֙נוּ֙ and that our king
Strong's: H4428
Word #: 7 of 12
a king
וְיָצָ֣א us and go out H3318
וְיָצָ֣א us and go out
Strong's: H3318
Word #: 8 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לְפָנֵ֔ינוּ before H6440
לְפָנֵ֔ינוּ before
Strong's: H6440
Word #: 9 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְנִלְחַ֖ם us and fight H3898
וְנִלְחַ֖ם us and fight
Strong's: H3898
Word #: 10 of 12
to feed on; figuratively, to consume
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִלְחֲמֹתֵֽנוּ׃ our battles H4421
מִלְחֲמֹתֵֽנוּ׃ our battles
Strong's: H4421
Word #: 12 of 12
a battle (i.e., the engagement); generally, war (i.e., war-fare)

Analysis & Commentary

That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.

Israel articulates three reasons for wanting a king, each revealing theological confusion. First, "like all the nations" ("kekol-hagoyim") expresses the desire to abandon covenant distinctiveness—the very identity God intended when He called them to be "a kingdom of priests and a holy nation" (Exodus 19:6). Second, "judge us" ("ushephatanu") seeks human justice when God Himself was their Judge (Judges 11:27). Third, "fight our battles" ("venilcham et-milchamotenu") rejects God as divine Warrior who had promised "The LORD shall fight for you" (Exodus 14:14). Each request displaces a divine role onto a human substitute. The irony intensifies when we recognize that God had already provided victory without a king (1 Samuel 7:10-13). Their demand reveals a crisis of faith—preferring visible human leadership to invisible divine sovereignty. Yet even this rebellion becomes part of God's redemptive plan, as the monarchy eventually produces David's line and ultimately the Messiah.

Historical Context

Israel's demand for military leadership came in the context of Philistine pressure and Ammonite threats (1 Samuel 12:12). Surrounding nations' kings were warrior-leaders who personally led armies. Israel's tribal militia system had proven effective under judges but seemed outdated compared to professional standing armies of neighboring kingdoms.

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